Vol. 4, Issue 12, Part G (2018)

Abstract
To discover parallelism between Buddhism and European Idealism or Nabbahyaya and contemporary analytical philosophy is nothing but farce. It is an essay in counterfeit and pseudo- scholar ship. This mockery must terminate. Let us liberate philosophy in contemporary Indian from inane archaeology dead systems whether indigenous or belonging to other places, Anatomy of Ancient mind, and India being an old civilization could be an object of students of Ancient culture, and thoughts by scholars of History, Linguistics, even of Religious studies, everywhere, but as I have remarked earlier, we cannot sacrifice philosophizing for delineation of history of ideas for their nativity on Indian soil, alone. This is no better knowledge of states quo texts in Pali, Sanskrit, Greek, Latin or modern languages is rare, so in realistic terms in foreseeable future, I cannot visualize in India any very profound Centres for study of History of Ideas based on direct assimilation of texts in languages either of ancient, medieval periods or of modern classics in Russian, Spanish, Arabic, Chinese, French, Italian or German, emerging anywhere among philosophical scholars, at any rate, How much do we know of cur contemporary Indian mind, for that matter, as incorporated in Tamil, Hindi, Urdu, Marathi, Bengali, or Punjabi writings, either?